Below is an abstract for the paper that he will be delivering:
Within the current Evangelical discussion of the New Perspective on Paul, the two leading voices, N. T. Wright and John Piper, have many areas of disagreement. One fundamental disagreement in this debate relates to the way the Greek phrase δικαιοσύνη θεοῦ is understood in the Pauline corpus. Wright argues that this phrase refers to God’s faithfulness to his covenantal promises, while Piper interprets this construction as describing God’s commitment to his own glory. By defining δικαιοσύνη θεοῦ in these ways, both scholars commit the exegetical fallacy known as illegitimate totality transfer by forcing their particular definitions into every instance of δικαιοσύνη θεοῦ in the Pauline texts. One important example where both of their definitions do not fit is Rom 1:16 –17. It is argued that in this passage, δικαιοσύνη θεοῦ refers to “a righteousness from God” and not a characteristic of God, as both Wright and Piper contend. The primary reason for understanding δικαιοσύνη θεοῦ in Rom 1:16–17 this way stems from the fact that Paul cites Hab 2:4 to explain this Greek phrase. When the Habakkuk text is understood as referring to a person who is righteous, and not to a characteristic of God, it then becomes evident that Paul employs δικαιοσύνη θεοῦ in Rom 1:17 to mean a righteousness from God.He will be delivering it at the Frontier Airlines Center room 202 C on November 15th from 3:00 to 3:40pm. For more information check out the program schedule. Once he is done, it might not be a bad idea to stick around and listen to Frank Thielman present.