17 Ways To Glorify God

Most good Presbyterians know the first question from the Westminster Shorter Catechism, "What is the Chief End of Man?" The answer, of course, is that man's chief end is to "glorify God and enjoy him forever." If you read John Piper you've already gone over this hundreds of times before.

Thomas Watson, in his book Body of Divinity, offers a commentary on this question and its answer. In doing so Watson offers 17 ways in which the Christian glorifies God. I will give the bullet-point list of ways that Watson lists along with one quote and one Scripture reference that he mentions in his larger discussion. I do so in the hopes that readers will be encouraged to glorify God in their own lives and also to read the whole of Watson's answer in the book for themselves.

Watson says that we glorify God...

1. By aiming purely at his glory. "It is one thing to advance God's glory, another thing to aim at it." (see John 8:50)

2. By an ingenuous (innocent - unsuspecting) confession of sin. "The prodigal charged himself with sin before his father charged him with it." (see Joshua 7:19)

3. By believing. "It is a great honor we do to a man when we trust him with all we have, when we put our lives and estates into his hand; it is a sign we have a good opinion of him. Faith knows there are no impossibilities with God, and will trust him where it cannot trace him." (see John 3:33)

4. By being tender to God's glory. "When we hear God reproached, it is as if we were reproached." (see Psalm 69:9)

5. By fruitfulness. "Though the lowest degree of grace may bring salvation to you, yet it will not bring much glory to God. It was not a spark of love Christ commended in Mary, but much love." (see John 15:8)

6. By being contented in that state in which Providence has placed us. "When grace is crowning, it is not so much to be content; but when grace is conflicting with inconveniences, then to be content is a glorious thing indeed." (see Phil. 4:13)

7. By working out our own salvation. "God has twisted together his glory and our good. We glorify him by promoting our own salvation." (see Phil. 2:12)

8. By living to God. "The Mammonist lives to his money, the Epicure lives to his belly; the design of a sinner's life is to gratify lust, but we glorify God when we live to God." (see 2 Cor. 5:15)

9. By walking cheerfully. "The people of God have ground for cheerfulness. They are justified and adopted, and this creates inward peace; it makes music within, whatever storms are without." (see 2 Cor. 1:4)

10. By standing up for his truths. "God has entrusted us with his truth, as a master entrusts his servant with his purse to keep." (see Jude 3)

11. By praising him. "Praise is the quit-rent we pay to God: while God renews our lease, we must renew our rent." (see Psalm 86:12)

12. By being zealous for his name. "Zeal is a mixed affection, a compound of love and anger; it carries forth our love to God, and our anger against sin in an intense degree." (see Rev. 2:2)

13. When we have an eye to God in our natural and in our civil actions. "We glorify God, when we have an eye to God in all our civil and natural actions, and do nothing that may reflect any blemish on religion." (see 1 Cor. 10:31)

14. By laboring to draw others to God. "We should be both diamonds and loadstones; diamonds for the lustre of grace, and loadstones for attractive virtue in drawing others to Christ." (see Gal. 4:19)

15. When we suffer for God and seal the gospel with our blood. "God's glory shines in the ashes of his martyrs." (see John 21:18-19)

16. When we give God the glory of all that we do. "As the silkworm, when she weaves her curious work, hides herself under the silk, and is not seen; so when we have done anything praiseworthy, we must hide ourselves under the veil of humility and transfer the glory of all we have done to God." (see 1 Cor. 15:10)

17. By a holy life. A bad life dishonors God. "Though the main work of religion lies in the heart, yet our light must so shine that others may behold it." (see Rom. 2:24)

Why Christians Should Love Hell

Earlier today, I read a blog post by Tom from Being the Body who is a fan of Rob Bell and claims to have read all of his new book Love Wins. This blogger seems quite adamant that Bell does not promote universalism in the book, and quotes a couple of nebulous and vague statements from the book to prove his point. Personally, it's going to take more than that to clear things up for me. By I digress; that is not the point of this post.

In the comments section, there was a fellow whose handle was "DaviGoss." DaviGoss said something which I considered at once ignorant and at the same time very representative of what many in the evangelical world are thinking regarding the strong response which we Calvinists have had towards suggestions that someone might be teaching universalism:

Why do some people want a God who would "sentence souls to eternal suffering"? - Does this say more about them than about God? What the God who is love? - God's love is infinite; God's patience is eternal.

You get to pick your shoes each morning. You get to pick between sandals or army boots. You don't get to just pick the nature of reality. Now, if I am going to just believe what I want to believe based on my own random ideas and inclinations, I choose New Age. But if we believe what we believe based on revelation, then it gets more complicated than simply what we feel like believing. When it comes to believing in Hell, there is the boilerplate answer that we could give: "we don't want that; it's awful; hell is terrible; we hate Hell!" Let me suggest something a bit more radical. Christians are to love Hell, because Hell is an echo of the glory of God.

If hell is temporal, then God's anger at sin is temporal. If punishment is not eternal, then affronts to the glory of God deserve only a finite response - a slap on the wrist. The reason why Christians ought to scream at the thought of universalism is that nothing less than the glory of God is at stake. This is not about Calvinists enjoying the thought of the eternal suffering of Hell - it is horrifying to think about. But it is about something far more horrifying - a God who is not angry that his name has been besmirched to the degree that his name is glorious and infinitely worthy of honor. In the same way, universalism faces the same problem - the universe is filled with people who have besmirched the name of God, and who have not been united to Jesus Christ by faith.

At one point in Rob Bell's "Love Wins" video, he talks about the fact that many teach that Jesus rescues us from God, and then he asks, "What kind of a God is it that we would need to be rescued from this God?" I just wanted to immediately raise my hand and say, "A HOLY GOD who hates sin!"

We are convinced of the importance of Hell because it is inextricably united to the glory of God. Hell exists because God is glorious and will in no way acquit the guilty. Therefore, as believers, we are to love Hell, even if we are to fear that anyone should go there. So when you see us mean-spirited Calvinists passionately defending the biblical doctrine of Hell, remember that we're not masochists or hatemongers. On the contrary - we love God and will fight to defend His glory.